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Sankofa Ra's avatar

I suggest restarting an ancient tradition, have a mama shower in place of the baby shower prior to the birth of the baby. The mama shower celebrates the mama. Builds up her village of birth and postpartum support she will need before the baby is born. Only once baby is born and mama has had her rest of at least forty days was it in true ancestral African tradition to celebrate the arrival of the baby. It was called a naming ceremony. Our ancestors knew to not buy or celebrate anything for the baby until the baby was born. Baby shower prior to the arrival of the child is a modern USA ritual that psychologically sets up the mama to only value a promise not guaranteed and to not recognize her own worth and preparation for becoming a mother to this child. Let’s celebrate mama first then baby when baby comes through Earth side.

Sankofa Ra's avatar

Ase for this sis. Back in the days before our people began integrating into the US army, it was common place for black folks (black mamas) to rest and be taken care of after giving birth. After only asking very specific questions about birth, midwives, afterbirth, my cousins provided many marvelous answers. My maternal kinfolk are from Georgia. It was tradition, the African way, that once birthing a baby, the young mama would stay with her mother to be taken care of for at least a month. That was tradition in my family. My youngest aunt, of eight children, was ready to continue the tradition of taking care of her daughter and her babies. Her daughter would have stayed locked in the house. Having all her needs and meals taken care of by her mother. My aunt would’ve passed down the knowledge of rituals of how to take care of the baby, how to take care of herself, and prepare different medicines. Once the baby was about seven days old, the mother or midwife, would accompany the mama and baby out one door of the house. They would approach each corner. Stop. The mama would whisper a monologue of gratitude to her ancestors for blessing the earth side arrival for the rebirth of this ancestor. Blessing her to be the mama. Once the ritual of four corners of gratitude was completed, they would renter the house through a different door. It was quite a common, quiet ritual that occurred throughout the south in black homes. If the mama’s mama was not available then the new mama would go stay with an auntie, older sister, or female cousin who possessed the knowledge and ability to take proper care of the two until the mama and baby were strong enough to go back to their own home where the husband and sometimes other children were waiting. That tradition stopped when black families began migrating to the north and to other places for their survival.

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